Photographing Everything and Seeing Nothing: Travel Selfies as Performance, Affirmation of Social-Collective Perception, Spatial Collapse

Authors

  • Kris Belden-Adams University of Mississippi, Department of Art and Art History

DOI:

https://doi.org/10.6092/issn.2724-2463/12248

Keywords:

selfie, viral, photography, tourism, travel

Abstract

In White Noise, Don DeLillo wrote of a welltrafficked tourist destination he called “The Most Photographed Barn in America.” Because it is known through a proliferation of photographs, he suggests, “no one sees the barn” anymore. Thus, making a picture of the barn is not about ‘looking’, but akin to “taking pictures of taking pictures” –a performative mass social ritual of image-making. This behavior also is a relational means of collapsing physical space to connect psychologically and virtually with larger narratives of the human experience for both the selfie subject and their social-media followers. Thus, travel selfies remediate physical and psychological distances and, in Walter Benjamin’s terms, “bring things spatially and humanly closer.” This essay takes a closer look the reframing of both physical distance and psychological presence by digital travel selfies. Rather than being a means of producing subjects/objects to behold and to archive as ‘embalmed’ memories or artifacts of personal history for later review, digital social-media travel photographs are driven by different relational impulses: the collapse of material conceptions of time and space, the performance and promotion of self-as-‘avatar’, the dissolution of psychological space between viewer and subject, and by communal/network participation.

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Published

2021-02-08

How to Cite

Belden-Adams, K. (2020). Photographing Everything and Seeing Nothing: Travel Selfies as Performance, Affirmation of Social-Collective Perception, Spatial Collapse. Img Journal, 2(3), 70–81. https://doi.org/10.6092/issn.2724-2463/12248

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